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NO GUILT. To be Jewish is to be the Chosen of the L-rd
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Policies And Programs Written by Rabbi Meir Kahane   


5. NO GUILT. To be Jewish is to be the Chosen of the L-rd and Jews must rid themselves of
the guilt, self-hate and inferiority that grip so many today. Not guilt but pride; not self-hate
but intense love; not inferiority but the knowledge that Jews have been chosen from all the
nations upon the face of the earth to receive the Divine truth. Jewish pride! But combined
with the humility of bowing to the will of G-d.
What is moral and ethical, what is just and merciful, must be based not on western and
gentilized concepts but on Divine values that can be derived only from the sources of Jewish
Law. The concept of the yoke of Heaven must be accepted and must be the only yardstick
for Jewish values regardless of how they differ from western and gentile ones. Jews must
become conceptually Jewish, with Jewish public funds allocated primarily for real
substantive Jewish education that produces proud, knowledgeable and observant Jews. In
the Exile this will put an end to the curse of the Melting Pot, the public school and the
Interfaith that Jewish leaders have foisted on Jews that have caused the loss of an entire
generation.
In the State of Israel it will put an end to the spiritual tragedy of the destruction of Jewish
values among the young, particularly the Sefardi Jews who lived for centuries under
Moslems but with Jewish values that preserved them, only to come home to Israel and be
robbed of those values. The cancers of crime and emigration that beset Israel are directly
due to gentilization of the Jewish State and substitution of the values of Dizengoff Street
and America, for those of Judaism. Every public school in Israel must devote a major part of
its curriculum to Judaism and to Jewish values and commandments. A Jewish state that is
not bound by basic Jewish values and laws, courts Divine anger and tragedy. All national and
public services must be committed to Sabbath observance, and the definition of a Jew must
conform to that of Torah law.                    

 
Ahavat Yisrael - LOVE OF JEW FOR JEW
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 Policies And Programs Written by Rabbi Meir Kahane   


4. LOVE OF JEW FOR JEW. The Jewish nation is one. There are no boundaries that separate
the Jews and the pain of one is the pain of all. There is an obligation to rush to save
oppressed and suffering Jews, wherever they may be and in whatever way is necessary. The
weak Jew who is threatened must be rescued by the Jew of strength. Jewish power, in such
a case, is an obligation.
It is unacceptable to speak of internal affairs of any country in which Jews are threatened.
In particular, while Jews remain in the Exile and are endangered by Jew-haters, it is the
role of the State of Israel to do all in its power to defend them and to put an end to attacks
on Jews. Israel was established as the Jewish State, as the trustee and guardian of Jews all
over the world. It must live up to that obligation.
For the Jew, there are no permanent allies except the Jew himself and the Al-mighty. For
the Jew, Jewish interest comes first, for who will care about him, if not himself? Public
Jewish funds must stop going to non-Jewish causes and a new order of priorities must be
established that set Jewish education - the real and substantive kind, the Jewish day school,
the yeshiva - as the most important of Jewish projects. Public Jewish funds must be set
aside, not for community centers with huge numbers of non-Jews as members, but for
Jewish defense, aliya - immigration to Israel - and Jewish centers that are truly Jewish and
not just centers.
 
THE JEWISH PEOPLE WAS MADE TO BE DIFFERENT, SEPARATE
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 Policies And Programs Written by Rabbi Meir Kahane  

3. THE JEWISH PEOPLE WAS MADE TO BE DIFFERENT, SEPARATE, set apart from all the
others. Not assimilation or amalgamation or integration with the nations is the Jewish role
but rather the creation of a separate people, living in a separate state, and building a
separate and special society. That is the Jewish injunction and that is the true meaning of
the Jews as "a light unto the nations". The Jewish people must, thus, be isolated from
foreign cultures that corrupt and destroy the authentic Jewish Idea.
There must be an unrelenting campaign to make intermarriage and assimilation anathema,
with no compromise on rejection of the concept of marrying out of the faith. In particular,
no Jew who is intermarried shall be allowed to hold a Jewish leadership post.
And Jewish policy must also be one of isolation from a corrupting world political process. To
that end, the Jewish state must leave the United Nations, a band of international
desecrators of the name of the L-rd. No fear of isolation! We are a people that dwells alone.
 
A JEWISH LEADERSHIP THAT IS OVERWHELMINGLY
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Policies And Programs Written by Rabbi Meir Kahane   

2. A JEWISH LEADERSHIP THAT IS OVERWHELMINGLY AND SO OFTEN WILLFULLY
IGNORANT of Judaism and lacking in faith and belief in Judaism, whose policies have
destroyed Jews, spiritually and physically, today presides over potential disaster for the
Jewish people. That leadership must be rejected and its place taken by leaders dedicated to
Jewish faith and observance, and who are selected not because of wealth or connections
but because of their knowledge and commitment to the G-d of Israel and His decrees.
 
THE JEWISH PEOPLE IS UNLIKE ANY OTHER
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 Policies And Programs by Rabbi Meir Kahane   


1. THE JEWISH PEOPLE IS UNLIKE ANY OTHER. It is a Divine, special, holy and different
nation, chosen by the Al-Mighty at Sinai to live a specific life under Jewish law and
commandments. Jewish destiny - that which will be - depends on one thing only: Jewish
adherence to their special mission of obedience to that Law. There must be a return to
Jewish faith and observance, or tragedy will strike regardless of whether Right or Left
guides the Jewish ship of state.
 
The Stranger In Thy Midst
Written by Rabbi Meir Kahane   
"And it shall come to pass, if thou wilt not hearken unto the voice of the L-rd, thy G-d, to observe to do all His commandments and His statutes which I command thee this day, that all the curses shall come upon thee and overtake thee ... The stranger in thy midst shall mount up above thee higher and higher and thou shalt come down lower and lower ... he shall be the head and thou shalt be the tail"
(Deuteronomy 28)

The future is now. With a vengeance. And the Divinely inevitable, the historically immutable, unfolds as some unstoppable Jewish tragedy. The winter is here and the sound of "Itbach-al-Yahud" is again heard in the Land. "Slaughter the Jew!" Thousands of young Arabs, educated to the limitations placed on Israeli soldiers, confront them with stones and curses and taunts and pledges of slaughter. Women face the soldiers and dare them to put them down. The winter of discontent, the promise of a spring of escalating violence and a summer of raging fury.
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